Black Lives Matter . . . Everywhere

Mediterranea2

To describe the immigrant journey to a distant border as oft times emotionally treacherous and physically challenging doesn’t even begin to scratch the surface of the thing.  Particularly if immigrants are fleeing war, poverty, or persecution to find refuge in more hospitable environs. Yes, we’ve all seen countless images of people crammed into small dinghies somewhere in the middle of an ocean, precariously spilling over the sides trying desperately to make it to land.  But, in truth, most of us have absolutely no idea what those harrowing journeys entail.  We think we may have some sense of it, but deep inside we know enough to know that we couldn’t possibly have any idea.  Not really.

It is this “middle passage,” this journey separating an immigrant’s past from his future, and the experiences that follow that give shape and form to Mediterranea, the first feature-length film from director Jonas Carpignano.  Carpignano was born in New York to an Italian father and an African-American mother and raised partly in Rome.  Mediterranea expands on Carpignano’s short film, A Chjana, which won the Best Short Film Award at the 2011 Venice Film Festival.  A Chjana dramatized real events that occurred in the Calabria region of Italy in 2010 where the worst race riots in Italian history broke out in the town of Rosarno.  The rioting began after a legal immigrant from Togo was wounded in a pellet-gun attack in a nearby town.  Citing racism for the attack, dozens of immigrants burned cars and smashed storefront windows during two days of rioting.  More than 50 immigrants and police officers were hurt, and several immigrants and locals were arrested before more than a thousand African day laborers were put aboard buses and trains and shipped to immigrant detention centers in other parts of southern Italy.  And in the days following the riots, Rosarno authorities bulldozed the makeshift encampments just outside the town where hundreds of African immigrants had been living in what was described by some as “subhuman conditions.”

Carpignano originally went to the Calabria region to shoot his short film and ended up staying for five years.  During casting, Carpignano met Koudous Seihon, an African of Ghanaian-Burkinabe descent who’d been active in the defense of the immigrant workers involved in the Rosarno riots.  Inspired by Seihon’s activism, Carpignano felt called to tell a more in-depth story of the African immigrant experience in Italy, and the feature was born.  Seihon plays the film’s main character, Ayiva.

In the opening scenes of Mediterranea, Ayiva and his friend, Abas, and others are preparing to board the back of a truck leaving Burkina Faso and headed for Algeria.  Once there the two men join a group that has decided to risk traveling on foot through the North African desert in order to reach Tripoli, Libya where a boat will then transport them to Italy.   During their crossing they are ambushed by a group of bandits who loot and terrorize them, leaving one immigrant for dead.

We next see Ayiva and Abas walking the streets of Tripoli making plans for the Italian leg of their journey.  When the time comes for they and the other immigrants to board a small dinghy, looking no more sturdy than an inflatable raft, they are told by the owner of the boat, presumably the person responsible for securing their safe passage, that he will not be helping them across the Mediterranean Sea as promised.  Instead, he says, one of the immigrants must captain the boat.  Ayiva agrees to steer the ship, and they set off on their voyage.  But stormy weather rolls in soon after their departure, and they are shipwrecked only to be picked up by the Italian Coast Guard.  Ayiva and Abas are held in an immigrant detention center and then released on a three month visa.  They take up residence in a makeshift shantytown and begin the arduous task of finding paid work in Italy.  The work they ultimately settle on – as day laborers picking oranges in a citrus grove – is the primary means of employment for many of the African immigrants and a source of consternation for some of the townspeople.  Soon tensions flare between the immigrants and the locals ultimately leading to rioting in the streets one night after two blacks are killed by police.  The protestors march through town chanting, “Stop Shooting Blacks, Stop Shooting Blacks,” and Ayiva and Abas are leading the charge.

The events that follow in the film feel real, not fictionalized.  They feel as if they’ve been ripped from today’s national headlines and transplanted a continent away.  Almost as if the protestors could have been holding up “Black Lives Matter” signs while they marched and chanted, and no one would have batted an eye.  In this way Mediterranea is both relevant and timely but with a twist.  It’s about the lives of black people, yes, but lives we rarely see.  The lives of black immigrants, far from home and completely vulnerable.  Lives lived in the shadows but yearning to be seen.  And through its making the film does just that, it shines a light into the darkness and makes the unknown known.

In the end, though, this film is really just a story about Ayiva and his choices.  His choice to leave his home, sister and seven-year-old daughter behind; his choice to endure the hardship and monotony of work as a day laborer so that he can send money back to his family; and his ultimate choice to remain in Italy when he’s clearly aware of the hard road that lies ahead.  He stays.  He chooses the light, the opening, the possibility of better.  Presumably because he wants for himself and his family what we all want – a life of hope and promise and recognition.  In the end, a life that matters.

A Life in Balance (or not)

How much does a life weigh?  Its triumphs, its disappointments? Or death?  How heavy is dying?  Which is different from asking how much a human body weighs in either life or death but, rather, the life or death, itself?  Maybe asked another way, “What is the measure of a man?”  Of his soul?  Not sure?  Me neither. But all entirely intriguing questions at the heart of Norwegian filmmaker Bent Hamer’s 2014 film, 1001 Grams.

When the film opens we meet Marie (Ane Dahl Torp), a scientist working at Norway’s Institute of Weights and Measures. Soon after we meet Ernst (Stein Winge), also a scientist working at the same Institute and Marie’s father.  He’s eminent in his field and beloved by his daughter. Marie and Ernst spend their days focused on studying mass and density with a particular reverence for the kilogram, the unit of measure world-wide against which all other weights and measures are compared. Marie’s days appear routine and uneventful but altogether fragile. She drives a wildly impractical electric car and has few friends. With a failed marriage in her recent past, Marie passes most of her free time either with her father at the family farm or home alone drinking wine while wistfully staring off into space.  She seems the epitome of melancholy.

Just before an important seminar in Paris, Ernst has a heart attack and is unable to transport the Norwegian national mass prototype to the meeting as has long been his practice.  Marie is asked to go instead, and she agrees.  This is where things get interesting.

Hamer’s film is many things but obtuse is not one of them.  The story conceit of a scientist who studies the weight of matter as a metaphor for the weighing of one’s life is hardly subtle, but it is, nonetheless, provocative.  At one point, early on, Ernst says to Marie, “Life’s heaviest burden is having nothing to carry.”  And throughout the rest of the film, we watch as Marie wrestles with this notion.  We witness her reflection and stock-taking and sense her emerging yearning for more. More weight.  More depth. More aliveness.  “It’s about putting your life in the balance. Weighing things in the end,” Ernst notes. And while the journey of the human experience will vary greatly from person to person, this truth – that life must end – is universal to everyone.  Which may lead us to wonder, “What are we called to do between now and then?”  When it’s all said and done, what will have given our lives shape and weight and meaning?

This is a film that goes straight to the heart of the matter with many moments of offbeat humor and sweeping landscapes of the Norwegian countryside interspersed throughout.  An absolute must-see during your next existential crisis. 😉  It’s available now on Netflix, Amazon and iTunes.

Prima

Nelson George is a force.  There’s really no other way to describe him.  Author, columnist, filmmaker, music cultural critic, and journalist are just a handful of the credits attributable to his long and distinguished career.  He’s written and/or produced and/or directed numerous short films, feature films and documentaries for both the big and small screens and has written several books and countless articles.  He’s been nominated twice for the National Book Critics Circle Award, received a NAACP Image Award in 2012 for Outstanding Literary Work and a Sports Emmy Award in 2013 for Outstanding Sports Documentary.  I could go on, but you get where I’m going. . . .  A creative powerhouse.

My original entrée into “The World According to Nelson” was through his 2012 documentary, Brooklyn Boheme.  Co-directed by Diane Paragas, Brooklyn Boheme explores the rich and uniquely diverse African-American and Latino artistic explosion that took place in the Fort Greene and Clinton Hill neighborhoods of Brooklyn during the 80’s and 90’s. Featuring Spike Lee, Rosie Perez, Branford Marsalis, Erykah Badu, Chris Rock, and Saul Williams – just to name a few – the documentary endearingly chronicles the rise of a new type of artist of color very much akin to the great poets, painters and playwrights born of the Harlem Renaissance. George has lived in Fort Greene much of his adult life and in 1986 helped finance Spike Lee’s film, She’s Gotta Have It, shot locally. There’s no question George loves his ‘hood, and Brooklyn Boheme feels like a ballad, an ode to a place very near and dear to his heart.

Ballerina's Tale

In his latest work, a documentary feature film entitled A Ballerina’s Tale which had its premiere at the 2015 Tribeca Film Festival, George follows the inspiring story of African-American ballerina Misty Copeland, a (now) principal ballerina with the American Ballet Theatre (ABT).  You may recall hearing this past summer about the dancer’s rise from soloist with the ABT to principal, making her the first black principal ballerina of a major international ballet company. George’s film precedes this ascendancy by several years finding Copeland in the middle of her professional career and fighting her way back from a debilitating stress fracture.  And while the story of Copeland’s near career-ending injury is a main anchor of the film, the real focus (and presumably its raison d’être) serves to highlight, among other things, the lack of diversity in the world of ballet, a world described in the film as possibly “one of the last bastions of [permissive] racism.”  Where the long idealized visual aesthetic, first introduced by choreographer George Balanchine considered by most to be the father of American ballet, is tied to a certain body image and where assimilation and uniformity are the preferred norm.

Through Copeland’s story, George’s documentary also manages to lift up the names of some of the black ballerinas who blazed their own trails long before Copeland arrived on the scene. Such notable dancers include Raven Wilkinson, the first black ballerina ever to be employed by an American touring company. She was hired by the Ballet Russe de Monte Carlo in 1956 and retired from the company in 1960.  Also featured is Victoria Rowell, an actor (who you may recognize from the daytime soap opera, The Young and Restless, on which she played the recurring role of Drucilla Williams for many years before leaving the show) and dancer who was a member of the ABT Studio Company from 1979 – 1983.

In detailing her own story, Copeland talks at length about the challenges she faced early in her ABT career particularly as related to race and body image.  She describes an instance one evening after rehearsal, in the midst of a low self-esteem spiral, when she ordered, had delivered and then consumed a dozen Krispy Kreme donuts in one sitting. She was struggling because she was the only black dancer in a company of 80.  She was struggling because she didn’t know how to process a request that she lose weight, something she’d never been asked to do before. She speaks of herself as a muscular black woman with a large chest.  A body type the company felt needed addressing.

And the film is full of moments where Copeland wears her emotions entirely on her sleeve, where you have an intrinsic understanding of what she must be feeling. Her frustrations, disappointments, her fear.  But also her joy.  In the end, her infectious joy.   She is electric both onstage and off. A prima ballerina with a grace and technique that is unparalleled, and a smile that could launch a thousand ships.

George spent many years trying to get this film made. Thanks to a 2014 Tribeca Film Institute Documentary Fund award, a Kickstarter campaign that raised about $54,000 and support from American Express, his film is finally a reality.   You can see it now at Landmark Cinemas nationwide as well as on Amazon, iTunes and On Demand.

 

“And the Oscar Goes To . . . ?”

Academy Awards pic

What, exactly, makes a film “good?”  Or even “bad” for that matter?   And, more importantly, who gets to make the call?  Is it the lover of movies who spends lots of time and money watching art house films?  Or maybe the well-regarded film critic with hundreds of reviews under his belt and a scary working knowledge of film canon?  Or possibly the newly minted first-time mom alone all day streaming Netflix while the baby sleeps? She doesn’t know Charles Burnett (think, Killer of Sheep.  If you haven’t seen it, run. Now.) from . . . but she knows what she likes.  Do you ever wonder about this?  I do.  All the time. “Yeah, that film was awful, just awful,” I’ll hear someone saying, or I’ll read somewhere. “But how can you be so sure?” I think to myself.

As best I can tell, there really is no bright line answer.  Because art is so personal. Film is so personal.  What touches one person might absolutely repel another. And there’s often no rhyme or reason to it (film canon aside). No exact science.  But isn’t that the very thing that makes art great?  That it is so personal, so deeply felt, up or down.  And in that way you, me, we all get to “say” what good or bad cinema is, at least for us.   We, each, get to make the call.  So rise up, good people, and be not afraid. Embrace what works for you and discard the rest.  It’s okay.  It really is.

Which is the perfect segue (INT.  INTERWEBS – RUSTLING IN THE BACKGROUND AS SHE STEPS OFF HER SOAP BOX, DISMANTLES IT AND PACKS IT AWAY ☺️) because I’m beyond excited to tell you about one of the most mesmerizing films I’ve seen in a long time.  Zhang Yimou’s Coming Home.

Coming Home

Premiering at Cannes in 2014 and with its U.S. release just last month, this film is a gift for the “emotional” senses.  Based on the novel The Criminal Lu Yanshi by Geling Yan, with screenplay by Jingzhi Zou, it’s the story of a family torn apart during China’s Cultural Revolution when husband, father, and professor Lu Yanshi (Cheng Daoming) is sent to a labor camp leaving behind wife, Feng Wanyu (Gong Li) and young daughter, Dandan (Zhang Huiwen).  Years later Lu escapes the camp and is a fugitive on the run desperate to see his family again. The Chinese police alert Feng and Dandan of Lu’s escape and advise the family to inform them immediately if Lu attempts contact, which he does. He slips a note under the door of the family apartment asking Feng to meet him the following day at the train station.  Upon leaving the apartment he runs into Dandan, now a young ballerina in training, and asks her to convince Feng to meet him in the morning.  Instead, angry at her father for being the reason she lost out on the lead role in an upcoming ballet, she reports his sighting and his train station whereabouts to the police who apprehend him the next morning as he waits for Feng to appear.

Fast forward three years – the Cultural Revolution has ended, and Lu is released. He returns home to find his wife suffering from amnesia and his daughter working in a textile factory having abandoned her dream of becoming a ballerina.   Once reunited, Feng mistakes Lu for someone else and wants nothing to do with him.  So Lu takes up residence in an abandoned store across from Feng’s apartment and tries various tactics to help Feng remember their life together.  Dandan and family friends also try to help but to no avail.  And everything Lu tries only seems to upset Feng more.  Until he devises a plan that just might work….

The magic of this film lies in its restraint.  What isn’t spoken. What isn’t seen. Owing in no small part to the incredibly fine work of the featured trio of actors and director Zhang Yimou, we can feel deeply the intensity of the love once shared by Feng and Lu though when we meet them, they have been separated for years.  Their love remains a powerful, visceral thing even in its absence.  And the colors of the film are, too, equally subdued and lacking – the tapestry of brown, beige and gray reflective of Mao Zedong’s anti-imperialist China in the mid-twentieth century. But the hazy patina only serves to enhance the tender love story and highlight the fact that while Feng and Lu’s exterior spaces are muted and listless and gloomy, their interior spaces (their hearts and minds) are alive and ablaze with the passion of a bygone time.

Coming Home is a finely calibrated, beautifully shot film that reminds us of the enduring power of love.  See it if you can.

 

A Pitch for Beauty

Some time ago this bit of brilliance, this little pearl of wisdom, fell into my lap totally unexpectedly –

“We don’t read and write poetry because it’s cute. We read and write poetry because we are members of the human race. And the human race is filled with passion. And medicine, law, business, engineering — these are noble pursuits and necessary to sustain life. But poetry, beauty, romance, love — these are what we stay alive for.

To quote from Whitman,

‘O me, O life of the questions of these recurring.
Of the endless trains of the faithless. Of cities filled with the foolish. What good amid these, O me, O life?
Answer: that you are here. That life exists and identity. That the powerful play goes on, and you may contribute a verse.’

That the powerful play goes on, and you may contribute a verse.

What will your verse be?”

Dead Poets Society (1989)

I heard this, and I was done.  A swell of violins in my head.  All that passion, purpose and teenage angst.  I mean what else is there, right?  But then came When Harry Met Sally that same year.  And Daughters of the Dust after that in ‘91. And let’s not forget 1987’s Broadcast News.  Broadcast News, people!?!  Near perfect filmmaking.  And this jumble of cinema started to root itself in my brain.  Without even knowing it, I was becoming a film geek.  Interested in more than just the “who, what, where, why and when” of movie-making but in the resonant passion and poetry of the art form.

So this is a blog that will be dedicated, in no small part, to the beauty and mystery of great film storytelling.  And will often feature films that never make it to your local cineplex, but, rather, find their home direct to DVD, VOD (Video on Demand), vis-à-vis a streaming video platform, or some other similarly alternative outlet.

Thus, if you’re game – cue the violins – grab some popcorn, turn down the lights, and let’s do this thing (p.s. I couldn’t be more tickled that you’re along for the ride, you film geek you!) (p.p.s. yes, you!)!

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